Heinrich Schliemann was a German
businessman and a pioneer in the field of archaeology. His belief in the
historical reality of the works of Homer caused him to lead an archaeological expedition to find proof. Schliemann’s discoveries at the excavation of Hissarlik,
provided some of the best evidence ever found for the existence of a physical
Troy. However his excavation techniques and historical methods created controversies
inside of academic circles an lead to much criticism of his work. In his
article "Heinrich Schliemann: Hero or Fraud?” author D.F. Easton analyzes the
criticism that Schliemann faced in the decades after his discoveries at
Hissarlik, and argues that despite his flaws there is still merit to be found
in his work.
Ruins at Hissarlik |
Easton, a self-described “Schliemannologist”
and somewhat of a Schliemann apologist, approaches the Schliemann’s work with a
balanced analysis of the man’s strengths and weaknesses. Realizing that as a
human Schliemann was prone to error Easton sets out to engage the criticism of
Schliemann in three main areas. Did he falsify his discoveries, how good was he
as an archaeologist, and lastly did he discover Troy. By breaking down the
arguments against Schliemann’s ethics and findings Easton is able to counter
some of the most common criticisms that he faced.
Mask of Agememnon |
The first question Easton addresses is
whether or not Schliemann falsified his discoveries; specifically did he plant
artifacts or relocate artifacts to make certain finds seem more important than they
were. Some modern critics of Schliemann claim that he was a pathological liar
and as a result any discrepancy in his discoveries should be viewed through
that lens. Easton takes a detailed look at the evidence available and while he
concedes that Schliemann was often less than honest he argues that Schliemann’s
discoveries are consistent with what has been found by his predecessors, and
that his detailed recordings of artifacts seem to disprove claims of
dishonesty.
He then goes on to address Schliemann’s
skill as an archaeologist. Easton argues that Schliemann as an individual was
not a great archaeologist by any means. However he remained open to suggestion,
and surrounded himself with experts who were able to vastly improve his archaeological methods and historical reporting. Although Schliemann had a
genuine historical interest in his work he suffered from an inability to
disengage himself from the belief that he was digging at Priams Troy and as a
result he often disregarded the other periods found at Hissarlik.
Mound at Hissarlik |
Finally Easton sets out to answer if
Schliemann found Troy. His answer like much of his analysis is mixed. While it
is not yet possible to prove with certainty that Hissarlik is Homers Troy he
argues that Schliemann undoubtedly changed many views on the historicity of the
Trojan Wars. Easton concludes his piece by attempting to answer the question of
whether Schliemann was a hero or a fraud. Throughout his writing Easton’s
attempt at neutrality, brings to life the humanity of Schliemann. Prone to the
shortcomings that we all face Schliemann was not a perfect archaeologist by
any means. However he dedicated himself to his work and as a result was able to
open up new doors of discovery in archaeology.
Bibliography
Easton,
D. F. "Heinrich Schliemann: Hero or Fraud?". The Classical World, Vol. 91, No.
5, The
World of Troy (May - Jun., 1998), 335-343.
Further Reading
Payne,
Robert. The Gold of Troy; The Story of Heinrich Schliemann and the
Buried Cities of
Ancient Greece.
New York: Funk & Wagnalls, 1959.
Schliemann,
Heinrich, and Philip Smith. Troy and Its Remains; A Narrative of
Researches and
Discoveries
Made on the Site of Ilium, and in the Trojan Plain.
New York: B. Blom, 1968.
Schuchardt,
Karl. Schliemann's Excavations.
Chicago: Ares Publishers, 1974.
Traill,
David A. Schliemann of Troy: Treasure and
Deceit. New York: St. Martin's Press, 1995.
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